Monday, January 17, 2011

Prayer of Confession
O Lord, we have not longed for your coming as our only hope.
We have not lived as citizens of your kingdom as we should.
We have chosen easy belief instead of the fellowship of Your cross.

We have made this world our treasure,
giving our hearts to the creation, instead of You, the Creator.
We are callous to the needs of the poor, the lonely and the suffering.
We have not cried out for justice.
We do not grieve for those who are without Christ in a dying world.

Forgive our offenses and sins
By the Holy Spirit fill us with the light and life in Christ.
In our weakness may Your grace witness to Christ's glory.

Assurance of Pardon
Since the children have flesh and blood, he too shared in our humanity so that by his death he might destroy him who holds the power of death--that is, the devil--and free those who all their lives were held in slavery by the fear of death. Hebrews 2:14-15


Order of Worship, January 16 2011
The Gospel of Jesus Christ is nothing if not a gospel of growth.  It sets our eyes on a development more complete than any that can be conceived by a psychology confined within the limits of nature.

Obedience is the road to freedom, humility the road to pleasure, unity the road to personality. 

Christianity entered history as a new world order, or rather a new social dimension.  From the very beginning Christianity was not primarily a "doctrine," but exactly a "community." There was not only a "Message" to be proclaimed and delivered, and "Good News" to be declared.  There was precisely a New Community,distinct and peculiar, in the process of growth and formation, to which members were called and recruited.  Indeed, "fellowship" (koinonia) was the basic category of Christian existence. 

We can no more learn what it means to be a Christian simply by attending to Scripture than we can learn to be Texan by reading about the history of Texas.  Rather, we learn that story, like the way we learn the story of Texas, by caring for the tombstones of the saints.  It is from them, as we see what the story of Jesus has done to their own stories, that we begin to understand what that story requires and means.  For the truth of the story we find in the gospels is finally known only through the kind of lives it produces.  If such lives are absent than no amount of hermeneutical theory or manipulation can make those texts meaningful.  

Order of Worship, January 16 2011

Tuesday, January 11, 2011

Jesus among your other gods: Knowledge - the keys to the universe?

An idol is like salt - it is what you depend upon to bring meaning and flavor to an otherwise bland or painfully distasteful meal.  

God's invitation of friendship, in Jesus Christ, offers a share in God's way of knowing the world, of seeing and acting in it, of imagining its present and future in God's love... God's friendship is dangerous to us because it undermines our handy friendships and ways of detachment, and, in the process, it undermines the manner in which we are attached to the world.  If we have been setting out to find ourselves through following our own way and building our own futures, God's friendship undermines our identities and the vision of the world that we call our own.

The greatest benefit of a good education has always been that it enables us to think clearly.  We learn to draw different kinds of logically straight lines and how to count in a variety of ways - in highly sophisticated forms and modes.  But, says the Pundit [Ecclesiastes' author], there are some things that education, even the best education, is powerless to do: it cannot untangle the twists in the human heart; it cannot make up for what is lacking in the soul.  Perhaps he too had noticed that some of the most intelligent and well-educated individuals are among the saddest and most tortured people.  

When I applied my mind to know wisdom and to observe man's labor on earth--his eyes not seeing sleep day or night--then I saw all that God has done.  No one can comprehend what goes on under the sun.  Despite all his efforts to search it out, man cannot discover its meaning.  Even if a wise man claims he knows, he cannot really comprehend it.  Ecclesiastes 10:16-17

In the words of C.S. Lewis: 'I know now, Lord, why you utter no answer.  You are yourself the answer.  Before your face questions die away...'  The bottom line of human knowledge is simple:  we can't know it all.  Indeed, we can know only a very little about God's vast and rich creation.  Awareness of our limitations should breed humility and dependence.  For true wisdom is found only where Job found it: in surrender to God.  

My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledgeColossians 2:2-3

To fear God, to trust God, to love God, and to know God - these are really one and the same thing.  In fact, the fear of God about which the Pundit speaks arises from the discovery of God's love for us in our sin and weakness.  It is the sense of awe that results from the discovery that he knows me through and through, means to destroy all that is sinful in me, and yet does so because he loves me with an intensely faithful love.  That stretches my mind and emotions to their limit...
There is what Paul calls a 'futility' in our 'thinking.'  But the fear of God reverses this, placing him at the center of our universe.  He is at the center of life.  We see everything in the light of his creating and sustaining activity.  Then things begin to make sense: "The secret of the Lord is with them that fear Him." [Psalm 25:14]
Without Him, life is at best a puzzle, at worst a tragedy; this is not a self-contained 'user-friendly' universe.  With Him we learn that even when his immediate purposes are hidden from us his ways are perfect (for we do not always, nor do we ever fully, understand his plans).  We also learn this: even though we will never know everything about this world, we do know something about everything: God is its Creator, and he is our Heavenly Father. 
Sinclair Ferguson, The Pundit's Folly

Questions and especially questions without answers move us to contemplate a source of truth larger, with more authority, than ourselves.  Granted, we live in a world in which we ignore the clear answers to many of the questions.  Most of us know what we should do in enough situations so that we can survive and even thrive.  Some of us, therefore, don't have time nor desire to consider the more difficult questions for which there is no clear and available answer.  We prefer to live as if these questions don't exist, since the answers don't exist for us.  We prefer to view the world apart from the existence of these plaguing questions.  The danger, of course, is that we will not contribute to the discovery of answers, or that we will miss any authority and source of truth larger than ourselves or our system.  We may even miss God.  Concerning him, how many unanswered questions exist?  Of course, you may assume he doesn't exits since all your questions cannot be answered. 
N. Lewis, In Search of Satisfaction

Sunday School, January 9 2011
We cannot love God unless we love each other, and to love we must know each other.  We know Him in the breaking of bread, and we know each other in the breaking of bread, and we are not alone any more.  Heaven is a banquet and life is a banquet, too, even with a crust, where there is companionship.
We have all known the long loneliness and we have learned that the only solution is love and that love comes with community. 

The existence of a plurality of "Churches" (in the modern sense of the word) is scandalous, for the Church's unity in Christ is of its very essence.  The degree to which it has ceased to appear scandalous is the measure of the extent to which the word "Church" has been evacuated of its New Testament meaning.  A divided Church in the New Testament sense of the word Church is something illogical and incomprehensible--as illogical and incomprehensible as human sin. 

The linkage which unites Christians in a common body is a linkage which crosses the boundaries of the centuries as well as the lines of longitude and latitude.  The Christian community, the Church, is a massive body spread out across the map of history.  It is a body quivering with life in all its members.  All its members; not just those passing here and now between birth and death.  That is the community the Christian joins at baptism. 

Order of Worship, January 9 2011

Monday, January 3, 2011

Prayer of Confession
Gracious Lord, we confess that we have dishonored you in our words, thoughts and deeds.

Depending on our strength, we have stumbled.
Trusting in our goodness, we have become prideful.
Confident in our plans for our lives we have failed to seek your will.

We pray now, Lord, for you to forgive all of our many sins;
to cleanse the unrighteousness from our lives,
and to turn from our faces and our hearts back towards you.
We pray these things in the name of your most precious son, Jesus Christ.
Amen.

Assurance of Pardon
Abraham believed God, and it was counted to him as righteousnesses.  Now to the one who works, his wages are not counted as a gift but as his due.  But to the one who does not work but trusts him who justifies the ungodly, his faith is counted as righteousnesses.  Romans 4:3-5


Order of Worship, January 2 2011
(Re: Revelations, see especially Revelations 12)  It is St. John's Spirit-appointed task to supplement the work of St. Matthew and St. Luke so that the nativity can not be sentimentalized into coziness, nor domesticated into drabness, nor commercialized into worldliness.... The splendors of creation and the agony of redemption combine in this event, this center where God in Christ invades existence with redeeming life and decisively defeats evil.  It is St. John's genius to take Jesus in a manger attended by shepherds and wise-men and put him in a cosmos attacked by a dragon... Our response to the Nativity cannot be reduced to shutting the door against a wintery world, drinking hot chocolate, and singing carols.  Rather we are ready to walk out the door with.... Highest praises of God in our throated and two-edged swords [Word of God] in our hands.
Order of Worship, January 2 2011